{"id":2225,"date":"2021-04-08T04:44:54","date_gmt":"2021-04-08T03:44:54","guid":{"rendered":"https:\/\/simonsdiary.co.uk\/wordpress\/?page_id=2225"},"modified":"2021-04-08T04:44:54","modified_gmt":"2021-04-08T03:44:54","slug":"an-artists-view-of-the-out-of-ourselves-exhibition","status":"publish","type":"page","link":"https:\/\/simonsdiary.co.uk\/wordpress\/an-artists-view-of-the-out-of-ourselves-exhibition\/","title":{"rendered":"An Artist&#8217;s View of The Out of Ourselves Exhibition"},"content":{"rendered":"<p>OUT OF OURSELVES<\/p>\n<p><span style=\"color: #ffffff;\">.<\/span><\/p>\n<p>1990<\/p>\n<p><span style=\"color: #ffffff;\">.<\/span><\/p>\n<hr \/>\n<p><span style=\"color: #ffffff;\">.<\/span><\/p>\n<p>Last month we featured a review of the highly<br \/>\ninvigorating &#8220;Out of Ourselves&#8221; exhibition.<br \/>\nSIMON SMITH, whose work was Included,<br \/>\nnow gives us an artist&#8217;s eye view of the event.<\/p>\n<p>Starting on a practical and well wheeled (I mean well<br \/>\ntrodden) subject, the most common and most ironic<br \/>\ncriticism of the Gallery was its poor access facilities.<br \/>\nThe temperamental lift (which had to be operated by<br \/>\na member of staff) was mistaken for an exhibit on a<br \/>\nnumber of occasions, but was fine if you were an<br \/>\narcheologist. The gradient of the ramps inside the<br \/>\ngallery must have been designed by a company<br \/>\ncalled &#8220;Psycho Paths&#8221; who get their kicks from (no,<br \/>\nnot Route Sixty Six&#8221;) but counting the skid marks<br \/>\nfrom our of control wheelchairs. L.D.A.F., didn&#8217;t<br \/>\ndesign the Gallery and were simply taking advantage<br \/>\nof an opportunity to use the gallery. Better an<br \/>\nexhibition with crappy access than no exhibition. But<br \/>\nit does leave rather a bitter taste when an organisation<br \/>\nsuch as L.D.A.F. can&#8217;t set an example.<\/p>\n<p>The exhibition was called &#8220;Out of Ourselves&#8221; which<br \/>\nwas supposed to be sattrising the stereotyped image<br \/>\nof the disability art exhibition. Unfortunately the Joke<br \/>\nmay have been a little too obscure for most people<br \/>\nbut then most of the work was obscure. For ex-<br \/>\nample a lot of people were floundering on the<br \/>\nmeanings behind Tony Heaton&#8217;s &#8220;Six Circles&#8217;. This<br \/>\nwas a set of five blocks of wood, basically a ring<br \/>\nmade from placing five tree stumps On an imaginary<br \/>\ncircle. They were placed in such a position that a<br \/>\ngroove cut in the tops of these stumps when aligned<br \/>\ncorrectly formed the sixth circle. also the wood had<br \/>\nbeen deemed &#8220;no good&#8221; by the wood&#8217;s suppliers and<br \/>\nthe flaw in the wood was set up to form the letter &#8220;I&#8221;.<br \/>\n&#8220;This is all very well if you&#8217;re in the know but&#8230;&#8230;.&#8221;<br \/>\nI would imagine hearing\u00a0 the viewers get as far as<br \/>\nsaying &#8220;I think it&#8217;s about wholeness&#8221;, but then,<br \/>\nout of feeling unsure of their interpretation, would<br \/>\nleave their enquiry into the work half baked. Originally<br \/>\nL.D.A.F., had\u00a0 intended there to be a catalogue in<br \/>\nwhich the artists would give some assistance to the<br \/>\nviewer. Tony Heaton had for example written at length<br \/>\nabout his work, explaining that the Six Circles were<br \/>\nallegorical of society, that the ghettos in society (and<br \/>\ndisability is one such ghetto) should not be ignored<br \/>\nbecause each ghetto is an integral part of that society&#8217;s<br \/>\nmake-up. Of course people were reading &#8220;other things&#8221;<br \/>\ninto the work, such as the association of wheels and<br \/>\nwheelchairs, or the concept of there being no need of<br \/>\na physical completeness to be whole. &#8220;Other things&#8221; that<br \/>\nMr Heaton accepts as the viewers prerogative to<br \/>\nattempt a discovery of the artists unconscious intentions.<br \/>\nBut for many people these ideas were unseen or ignored.<\/p>\n<p>This leads me to ask several questions. Is there a<br \/>\nconnection between disability and the work in a<br \/>\ndisability arts show? Is it enough to say that because<br \/>\nand artist has a disability that it is disability art? Does<br \/>\npresenting non disability art make a sham of the<br \/>\nartist because it indicated that the artist cannot<br \/>\nsurvive, as an artist without a disability would, in the<br \/>\noutside art world? Does grouping people together<br \/>\nand showing non~disability related work begin to look<br \/>\nlike a stand against misrepresentation and more like<br \/>\nthe patronising exhibitions put on by Mr and Mrs<br \/>\nBigot who &#8220;like to do their bit for the spastics&#8221;? And<br \/>\nfinally does the subject matter override the quality<br \/>\n(or lack of it) of the work?<\/p>\n<p>It Is my assumption that the answer to these questions lies<br \/>\nin the context of the exhibition and the type of audience it<br \/>\nis aimed at. Regarding the &#8220;Out Of Ourselves&#8221; exhibition<br \/>\nit is my personal belief that some work was out of context<br \/>\nregarding its subject matter and some regarding the quality<br \/>\nof its form. who am I to say? what criteria am I using to make<br \/>\nsuch comments? The Importance of criteria cannot<br \/>\nbe understated here. Because It really comes into<br \/>\nplay when as an organisation one starts to present<br \/>\noneself to a mainstream audience or a non-disability<br \/>\naudience. When we come together (instead of being<br \/>\nput together) to present our art as a &#8220;political&#8221;<br \/>\ngesture, and to try to develop our audiences understanding<br \/>\nof disability, then we must present ourselves<br \/>\nas competent otherwise we shall encourage a<br \/>\npatronising attitude to the work. But what criteria<br \/>\nshall we use to judge what is competent? This whole<br \/>\nsubject area begs the question that If (big IF) the<br \/>\nmainstream contemporary art world can make<br \/>\ndecisions on quality, then what&#8217;s to stop us?<br \/>\nMaybe one thing is a super Sensitivity we have to the<br \/>\nconcept of discrimination, we are so hurt by it that<br \/>\nwe&#8217;re petrified of applying it to ourselves or our<br \/>\nfellow artists. In my eyes this attitude of being overly<br \/>\ncautious when it comes to even constructive criticism<br \/>\ndoes a lot of people a lot of harm and comes from<br \/>\nan idea that some people can&#8217;t take it (that life has<br \/>\ndealt them enough problems already!). In some cases<br \/>\nthis may be true but with sensitivity to an individual (so<br \/>\nas not to destroy their incentive to continue) I think<br \/>\nwe could all be a bit more constructive, critically<br \/>\nspeaking of course.<\/p>\n<p>One of the thoughts that struck me after the &#8220;Out of<br \/>\nOurselves&#8221; exhibition was that the Disability Arts<br \/>\nmovement needed a spearhead group of artists from<br \/>\nall the fields of art, a group that could survive in the<br \/>\nmainstream, as an artistic branch of the<br \/>\ndisability political movement. With artists such as<br \/>\nLucy Jones, Nancy Willis, Tony Heaton, and Adam<br \/>\nReynolds, who already have their feet in the door<br \/>\nof the mainstream art world, we are not at a loss for<br \/>\nartists, some of whom were not given a fair show at<br \/>\nthe Diorama and others who did not exhibit in it.<br \/>\nI saw some of the Work presented but not exhibited<br \/>\nand was angered at the tack of opportunity to show<br \/>\nsuch interesting and well made work. Amongst these<br \/>\nwas Andrew Lisicki&#8217;s drawing of a figure in a room.<br \/>\nThis was done with scribbled lines and was making<br \/>\na point about people saying I can&#8217;t draw a straight line,<br \/>\nabout technical competence. There was a painting<br \/>\ncalled &#8220;vulnerable&#8221; by Mike O&#8217;Flara (?) depicting<br \/>\nthe vulnerability of an old blind woman. And Gill<br \/>\nGerhardt&#8217;s &#8220;Mummy look at that funny&#8221; and the<br \/>\nlist goes on. The point I&#8217;m making is that for a disability<br \/>\narts exhibition where the target audience is able bodied it<br \/>\nshould be taken into account that for some visitors the journey is<br \/>\nhard and long so to arrive to find only a small number of works was<br \/>\ndisappointing. Quality, not quantity, I hear you call, but what I&#8217;m<br \/>\nsaying is that we could have had them both. However, to be fair to<br \/>\nthe organisers some of the blame goes to the spectators. Some people<br \/>\nwere hungry for more but didn&#8217;t give what was available the time<br \/>\nIt deserved. Had they done so and had there been more literature to<br \/>\nhelp them I believe they would have felt better about the exhibition as a whole.<\/p>\n<p>Finally, as I originally stated, this exhibition has been<br \/>\nprovocative, in a positive sense. It has helped the<br \/>\norganisers to understand what is desired in future<br \/>\nand just as importantly, it has brought the artists into<br \/>\na closer contact with one another. Unlike so many<br \/>\nother disability art shows in the past I feel confident<br \/>\nthat this one will be followed up. Disability art is<br \/>\npotentially full of the most profound subject areas,<br \/>\nand the artists are available, if they so desire, to work<br \/>\nin this field. I don&#8217;t think that we will be fighting for<br \/>\nthe opportunity to have our say &#8216;when the eloquence<br \/>\nwith which we speak attracts the audience of its own<br \/>\naccord. A good deal of the work at the Diorama<br \/>\nspoke with such eloquence.<br \/>\nSIMON SMITH<\/p>\n","protected":false},"excerpt":{"rendered":"<p>OUT OF OURSELVES . 1990 . . Last month we featured a review of the highly invigorating &#8220;Out of Ourselves&#8221; exhibition. SIMON SMITH, whose work was Included, now gives us an artist&#8217;s eye view of the event. Starting on a practical and well wheeled (I mean well trodden) subject, the most common and most ironic&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"cybocfi_hide_featured_image":"","footnotes":""},"class_list":["post-2225","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/pages\/2225","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/comments?post=2225"}],"version-history":[{"count":1,"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/pages\/2225\/revisions"}],"predecessor-version":[{"id":2226,"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/pages\/2225\/revisions\/2226"}],"wp:attachment":[{"href":"https:\/\/simonsdiary.co.uk\/wordpress\/wp-json\/wp\/v2\/media?parent=2225"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}